Browse Titles - 129 results

Abarinda nibarwana (Field Card)
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The people who protect this country are away fighting.' This refers to old tribal fighting before the Europeans came and stopped it all, i.e. before 1890.
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Ada a Banda (Field Card)
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"My father, Banda, has gone off to work in the towns, for a long long time, to buy himself clothes." how true a reflection this is upon thousands of Tonga men in this district who go off to mines and towns for their own reasons leaving the women and children to fend for themselves at home. Many send back money, bu...
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Aiba mange kimiango (Field Card)
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This Buudu tribe is said to have come across the Savannah along the northern edge of the great tropical Ituri forest from the Ruwenzori mountains in the East to this present locality in North Central Congo. On their way they are said to have become much influenced by the Mbuti Pygmies, several of their songs and d...
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Akakalu Babini (Field Card)
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The large Igogo deja was carved out of a single log and shaped like an antelope. It was 43" tall, the body 52" long, the tail 28 1/2" and the head 33". It was 42 1/2" wide, a total of 9 foot 5 1/2" long from tip to tail. The four legs were 10" tall carrying the triangular sectioned body, sounding two notes -- 56...
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Alaina n’kuphika nkhwani (Field Card)
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This kind of dance, they say, was first introduced into the district by Yao people, about 15 years ago, 1940, when it was originally sung in the Yao language, from the Fort Johnstone District. But the Chewa girls liked the dance and made up their own words for it. They reflect the young girls growing sense of resp...
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Alume yerani malo (Field Card)
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The singer calls to those behind to hurry and catch up with the dance team as they are going to a big dance competition. This item is a fascinating example of the authentic 2 against 3 African cross rhythm.
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Amati akatambe tilawe (Field Card)
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Three Mcoma dance songs for women and girls, with 2 goblet drums, one weighted and whistles (-11.515-). "She wanted to go dancing, but she got into trouble and could not go." The girls stand in a circle and come out in pairs prancing a few steps in the centre of the circle. They retire and the next two come out u...
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Antu acilendo (Field Card)
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"Men who travel away from home Make their women think about them with longing As they sleep in their 'pyjamas' alone." The word "pyjama" has been adopted locally as "Majamara." In point of fact, the women do not sleep in pyjamas at all, they say, and it is used as a figure of speech.
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Atate wuchona kwa Rhodesia (Field Card)
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His Bango is unusual in that it has two tin resonators, one at each end. He played the strings with his left hand and beat a simple pulse on one of the resonators with his firht and miming the action at the word "Ndito", 'truly'. For the second song he turned his Bango round and held it at right angles pointing aw...
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Bazungu banashindana Malindi (Field Card)
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The Gonda was danced by a small group of dark skinned boys and girls who were dressed in the equivalent of the ballet dancers 'Tutu', a short multiple skirt made of banana stalk fibres which exaggerated every movement of the hips. It was one of the most pleasing and attractive dance displays by child dancers in th...
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