Browse Titles - 477 results
37 Uses for a Dead Sheep
directed by Ben Hopkins (London, England: Royal Anthropological Institute, 2006), 1 hour 25 mins
The Pamir Kirghiz are a tribe of some 2,000 people from the Pamir region of Central Asia. For the last 27 years they have lived in exile in Eastern Turkey. In 2005 an Anglo-Turkish film crew arrives in their village to work with the tribe to tell their story. (Winner Basil Wright Film Prize 2007)
Sample
directed by Ben Hopkins (London, England: Royal Anthropological Institute, 2006), 1 hour 25 mins
Description
The Pamir Kirghiz are a tribe of some 2,000 people from the Pamir region of Central Asia. For the last 27 years they have lived in exile in Eastern Turkey. In 2005 an Anglo-Turkish film crew arrives in their village to work with the tribe to tell their story. (Winner Basil Wright Film Prize 2007)
Date Written / Recorded
2005
Field of Study
Anthropology
Content Type
Documentary
Contributor
Ben Hopkins
Author / Creator
Ben Hopkins
Date Published / Released
2006
Publisher
Royal Anthropological Institute
Topic / Theme
Kyrgyz, Tribal and national groups, Exile, Historical reconstructions, Cultural change and history, Ethnography
Copyright Message
Copyright 2006. Used by permission of Royal Anthropological Institute. All rights reserved.
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Acting Like a Thief
written by Shashwati Talukdar, fl. 1996 and P. Kerim Friedman, fl. 2006; directed by P. Kerim Friedman, fl. 2006 and Shashwati Talukdar, fl. 1996; produced by P. Kerim Friedman, fl. 2006 and Shashwati Talukdar, fl. 1996 (Watertown, MA: Documentary Educational Resources (DER), 2005), 15 mins
Acting Like a Thief is about a Chhara tribal theatre group in Ahmedabad, India. Starting with the arrest of playwright DaKxin Bajrange (Chhara), the documentary reveals how the Budhan Theatre has transformed the lives of adults and children within the community.
Sample
written by Shashwati Talukdar, fl. 1996 and P. Kerim Friedman, fl. 2006; directed by P. Kerim Friedman, fl. 2006 and Shashwati Talukdar, fl. 1996; produced by P. Kerim Friedman, fl. 2006 and Shashwati Talukdar, fl. 1996 (Watertown, MA: Documentary Educational Resources (DER), 2005), 15 mins
Description
Acting Like a Thief is about a Chhara tribal theatre group in Ahmedabad, India. Starting with the arrest of playwright DaKxin Bajrange (Chhara), the documentary reveals how the Budhan Theatre has transformed the lives of adults and children within the community. Acting Like a Thief is about a Chhara tribal theatre group in Ahmedabad, India. Starting with the arrest of playwright DaKxin Bajrange (Chhara), the documentary reveals how the Budhan The...
Acting Like a Thief is about a Chhara tribal theatre group in Ahmedabad, India. Starting with the arrest of playwright DaKxin Bajrange (Chhara), the documentary reveals how the Budhan Theatre has transformed the lives of adults and children within the community. Acting Like a Thief is about a Chhara tribal theatre group in Ahmedabad, India. Starting with the arrest of playwright DaKxin Bajrange (Chhara), the documentary reveals how the Budhan Theatre has transformed the lives of adults and children within the community. Chhara tribals were notified as "natural criminals" by the British in 1871 and imprisoned in a labor camp in Ahmedabad. After Indian independence, they were de-notified, but the stigma of being a "born criminal" follows them to this day. The Budhan Theatre was inspired by the activism work of Mahasweta Devi.
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Field of Study
Anthropology
Content Type
Documentary
Contributor
Shashwati Talukdar, fl. 1996, P. Kerim Friedman, fl. 2006, Dakxin Bajrange, fl. 2005
Author / Creator
Shashwati Talukdar, fl. 1996, P. Kerim Friedman, fl. 2006
Date Published / Released
2005
Publisher
Documentary Educational Resources (DER)
Topic / Theme
Chhara, Politics, Theatrical productions, Tribal and national groups, Cultural change and history, Cultural identity, Ethnic relations, Indigenous peoples, Ethnography, Haryanvi
Copyright Message
© Documentary Educational Resources
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Adhiambo - Born in the Evening
directed by Ruth Tuchtenhagen, Wenzel Geissler, fl. 2001 and Ruth Prince, fl. 2001 (London, England: Royal Anthropological Institute, 2001), 1 hour 7 mins
‘Adhiambo’ means ‘the one born in the evening’ in the language of the Luo of western Kenya. The film follows NyaSeme, a married mother and grandmother in her late 30s, during the last month of her pregnancy and through the first weeks of her newborn daughter’s life. The first part of the film focuses on...
Sample
directed by Ruth Tuchtenhagen, Wenzel Geissler, fl. 2001 and Ruth Prince, fl. 2001 (London, England: Royal Anthropological Institute, 2001), 1 hour 7 mins
Description
‘Adhiambo’ means ‘the one born in the evening’ in the language of the Luo of western Kenya. The film follows NyaSeme, a married mother and grandmother in her late 30s, during the last month of her pregnancy and through the first weeks of her newborn daughter’s life. The first part of the film focuses on everyday life in NyaSeme’s home, as well as on the work of the anthropologists in the home, who themselves are expecting a child, whi...
‘Adhiambo’ means ‘the one born in the evening’ in the language of the Luo of western Kenya. The film follows NyaSeme, a married mother and grandmother in her late 30s, during the last month of her pregnancy and through the first weeks of her newborn daughter’s life. The first part of the film focuses on everyday life in NyaSeme’s home, as well as on the work of the anthropologists in the home, who themselves are expecting a child, which is born shortly after NyaSeme’s. The second part follows the various small illnesses that the child, goes through. NyaSeme employs the herbal resources of the bush surrounding the home as well as those of the government dispensary; simultaneously, Otto, the anthropologists’ son falls ill and receives various forms of medical treatment. The film creates a personal account of a woman’s life, motherhood, children and the maintenance of bodily health in rural western Kenya, as well as insights into the reflexive and relational nature of ethnographic fieldwork.
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Field of Study
Anthropology
Content Type
Documentary
Contributor
Ruth Tuchtenhagen, Wenzel Geissler, fl. 2001, Ruth Prince, fl. 2001
Author / Creator
Ruth Tuchtenhagen, Wenzel Geissler, fl. 2001, Ruth Prince, fl. 2001
Date Published / Released
2001
Publisher
Royal Anthropological Institute
Topic / Theme
Luo, Field work for anthropology, Childbirth, Pregnancy, Tribal and national groups, Ethnography
Copyright Message
Copyright 2001. Used by permission of Royal Anthropological Institute. All rights reserved.
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African Carving: A Dogon Kanaga Mask
written by Robert G. Gardner, 1925-2014, Eliot Elisofon, 1911-1973 and Thomas D. Blakely; directed by Thomas D. Blakely and Eliot Elisofon, 1911-1973 (Watertown, MA: Documentary Educational Resources (DER), 1974), 18 mins
The Kanaga mask is used in deeply sacred rituals by the Dogon people of Mali. Carving this mask is as important a ritual as the ceremonies in which the mask is used.
Sample
written by Robert G. Gardner, 1925-2014, Eliot Elisofon, 1911-1973 and Thomas D. Blakely; directed by Thomas D. Blakely and Eliot Elisofon, 1911-1973 (Watertown, MA: Documentary Educational Resources (DER), 1974), 18 mins
Description
The Kanaga mask is used in deeply sacred rituals by the Dogon people of Mali. Carving this mask is as important a ritual as the ceremonies in which the mask is used. The Kanaga mask is used in deeply sacred rituals by the Dogon people of Mali. Carving this mask is as important a ritual as the ceremonies in which the mask is used. The carver, a blacksmith, finds the proper tree and, in a secret cave outside the village, he shapes the mask with ges...
The Kanaga mask is used in deeply sacred rituals by the Dogon people of Mali. Carving this mask is as important a ritual as the ceremonies in which the mask is used. The Kanaga mask is used in deeply sacred rituals by the Dogon people of Mali. Carving this mask is as important a ritual as the ceremonies in which the mask is used. The carver, a blacksmith, finds the proper tree and, in a secret cave outside the village, he shapes the mask with gestures which repeat the movement of the dancers who will wear it. When a dancer wears the Kanaga mask he becomes the Creator symbolically. He touches the ground with his mask and directs a soul to Heaven. Although these dances are now frequently performed for the public, the meaning of Kanaga is retained by the Dogon who fear, respect and depend on the power of the mask.
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Field of Study
Anthropology
Content Type
Documentary
Contributor
Robert G. Gardner, 1925-2014, Eliot Elisofon, 1911-1973, Thomas D. Blakely
Author / Creator
Robert G. Gardner, 1925-2014, Eliot Elisofon, 1911-1973, Thomas D. Blakely
Date Published / Released
1974
Publisher
Documentary Educational Resources (DER)
Topic / Theme
Dogon, Costumes, Crafts, Tribal and national groups, Religious faiths, Dance and dancing, Religious rites and ceremonies, Cultural identity, Ethnography
Copyright Message
by Documentary Educational Resources
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The Ainu Bear Ceremony
directed by Neil Gordon Munro, 1863-1942; produced by Royal Anthropological Institute (London, England: Royal Anthropological Institute, 2001), 29 mins
The RAI has reedited the original film of this ceremony among the Ainu people of Japan. In the bear ceremony, now no longer performed, a specially reared bear was reverently killed and its flesh and blood eaten by the participants. The film shows a series of ritual acts with some commentary on their meaning.
Sample
directed by Neil Gordon Munro, 1863-1942; produced by Royal Anthropological Institute (London, England: Royal Anthropological Institute, 2001), 29 mins
Description
The RAI has reedited the original film of this ceremony among the Ainu people of Japan. In the bear ceremony, now no longer performed, a specially reared bear was reverently killed and its flesh and blood eaten by the participants. The film shows a series of ritual acts with some commentary on their meaning.
Date Written / Recorded
1931
Field of Study
Anthropology
Content Type
Documentary
Contributor
Neil Gordon Munro, 1863-1942, Royal Anthropological Institute
Author / Creator
Neil Gordon Munro, 1863-1942
Date Published / Released
2001
Publisher
Royal Anthropological Institute
Topic / Theme
Ainu, Ethnozoology, Tribal and national groups, Cultural change and history, Religious beliefs, Social customs, Religious rites and ceremonies, Ethnography
Copyright Message
Copyright 2001. Used by permission of Royal Anthropological Institute. All rights reserved.
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Ajishama, The White Ibis
written by John Dickinson, 1946-; directed by John Dickinson, 1946-; produced by John Dickinson, 1946- (Watertown, MA: Documentary Educational Resources (DER), 2003), 1 hour 25 mins
Shot in Venezuela over a 30-year period, this documentary depicts the life and work of Jose Maria Korta, the controversial Jesuit Missionary with the indigenous people of the Amazon.
Sample
written by John Dickinson, 1946-; directed by John Dickinson, 1946-; produced by John Dickinson, 1946- (Watertown, MA: Documentary Educational Resources (DER), 2003), 1 hour 25 mins
Description
Shot in Venezuela over a 30-year period, this documentary depicts the life and work of Jose Maria Korta, the controversial Jesuit Missionary with the indigenous people of the Amazon. Shot in Venezuela over a 30-year period, this documentary depicts the life and work of Jose Maria Korta, the controversial Jesuit Missionary who joined the Makiritare tribe in the remote upper Ventuari Amazon Territory to initiate economic self-development projects i...
Shot in Venezuela over a 30-year period, this documentary depicts the life and work of Jose Maria Korta, the controversial Jesuit Missionary with the indigenous people of the Amazon. Shot in Venezuela over a 30-year period, this documentary depicts the life and work of Jose Maria Korta, the controversial Jesuit Missionary who joined the Makiritare tribe in the remote upper Ventuari Amazon Territory to initiate economic self-development projects in which Indians produced honey and meat, managed their own transport systems and participated in a broad based marketing co-op called CEPAI. The success of these ventures, and Korta's increasing dedication to economic development instead of proselytizing caused resentment among other missionaries. The Indians at times mismanaged their new resources as they found themselves unprepared for the increased contact with the outside world. In 1990 Korta realized that although CEPAI had gone a long way to solve some of the economic problems particularly in the Amazon basin, it had not addressed general cultural issues.
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Field of Study
Anthropology
Content Type
Documentary
Contributor
John Dickinson, 1946-, Virgilio Sarmiento, Henry Quintero, José A. Colinas, Noel Rodriguez, Hector Cantele, Alberto Valdez, Ignacio Castellot, Alejandro Goñi, Antonio Rodriguez, Isaias Rodriguez, José Maria Korta, 1929-
Author / Creator
John Dickinson, 1946-
Date Published / Released
2003
Publisher
Documentary Educational Resources (DER)
Topic / Theme
Yecuana, Cultural assimilation, Schools, Cultural identity, Economic development, Cultural change and history, Tribal and national groups, Missionaries, Indigenous peoples, Ethnography, Maquiritari
Copyright Message
© Documentary Educational Resources
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The Akha Way
written by Sharon Hainsfurther, fl. 1999 and Mary Flannery; directed by Sharon Hainsfurther, fl. 1999; produced by Sharon Hainsfurther, fl. 1999, Yellowcat Productions (Watertown, MA: Documentary Educational Resources (DER), 1999), 25 mins
For over a thousand years, the Akha people have inhabited the hills of Asia — mainly Southern China, Burma and Northern Thailand. The Akha Way or Akhazaunh, is the code by which they live. This documentary describes their origins and their culture.
Sample
written by Sharon Hainsfurther, fl. 1999 and Mary Flannery; directed by Sharon Hainsfurther, fl. 1999; produced by Sharon Hainsfurther, fl. 1999, Yellowcat Productions (Watertown, MA: Documentary Educational Resources (DER), 1999), 25 mins
Description
For over a thousand years, the Akha people have inhabited the hills of Asia — mainly Southern China, Burma and Northern Thailand. The Akha Way or Akhazaunh, is the code by which they live. This documentary describes their origins and their culture. For over a thousand years, the Akha people have inhabited the hills of Asia — mainly Southern China, Burma and Northern Thailand. The Akha Way or Akhazaunh, is the code by which they live. This doc...
For over a thousand years, the Akha people have inhabited the hills of Asia — mainly Southern China, Burma and Northern Thailand. The Akha Way or Akhazaunh, is the code by which they live. This documentary describes their origins and their culture. For over a thousand years, the Akha people have inhabited the hills of Asia — mainly Southern China, Burma and Northern Thailand. The Akha Way or Akhazaunh, is the code by which they live. This documentary describes their origins and their culture. It contains extraordinary footage of a shaman healing ceremony; a funeral, with the ritual sacrifice of a water buffalo; the reading of a pig's liver after a new house is built, and more. Today the Akha Way is fast disappearing. Forced migration, Christianity, money and drugs are eroding the cultural heritage of the Akha tribe.
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Field of Study
Anthropology
Content Type
Documentary
Contributor
Sharon Hainsfurther, fl. 1999, Mary Flannery, Yellowcat Productions
Author / Creator
Sharon Hainsfurther, fl. 1999, Mary Flannery
Date Published / Released
1999
Publisher
Documentary Educational Resources (DER)
Speaker / Narrator
Mary Flannery
Topic / Theme
Akha, Cultural change and history, Religious beliefs, Cultural identity, Tribal and national groups, Indigenous peoples, Ethnography
Copyright Message
© Documentary Educational Resources
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Alaskan Eskimo, On the Spring Ice
directed by Leonard Kamerling, fl. 1974-2012 and Sarah Elder, fl. 1973-2015, in Alaskan Eskimo (Watertown, MA: Documentary Educational Resources (DER), 1975), 46 mins
Walrus as well as whales are hunted by the Eskimos of Gambell on St. Lawrence Island. As the film opens, an old man tells of the dangers of moving ice, how people used to drift on such ice and never return.
Sample
directed by Leonard Kamerling, fl. 1974-2012 and Sarah Elder, fl. 1973-2015, in Alaskan Eskimo (Watertown, MA: Documentary Educational Resources (DER), 1975), 46 mins
Description
Walrus as well as whales are hunted by the Eskimos of Gambell on St. Lawrence Island. As the film opens, an old man tells of the dangers of moving ice, how people used to drift on such ice and never return. Walrus as well as whales are hunted by the Eskimos of Gambell on St. Lawrence Island. As the film opens, an old man tells of the dangers of moving ice, how people used to drift on such ice and never return. A cluster of men stand on a snowy ro...
Walrus as well as whales are hunted by the Eskimos of Gambell on St. Lawrence Island. As the film opens, an old man tells of the dangers of moving ice, how people used to drift on such ice and never return. Walrus as well as whales are hunted by the Eskimos of Gambell on St. Lawrence Island. As the film opens, an old man tells of the dangers of moving ice, how people used to drift on such ice and never return. A cluster of men stand on a snowy rooftop, scanning the sea ice for walrus, when one spots a skin boat in distress far out on the ice. The crew had not come home the night before, and now were drifting toward Siberia. Long ago, there was nothing that could have been done to save them. Today, the men call the Coast Guard. The next day, preparations for another walrus hunt are made. The hunters load the boat and travel fifty miles out to sea, where they spot two walrus sunning themselves on an ice floe. "Don't move," one hunter tells the camera. The walrus are shot, admired, butchered on the ice, and loaded onto the boat. Back in the village, the meat is cut again and hung to dry.
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Field of Study
Anthropology
Content Type
Documentary
Contributor
Leonard Kamerling, fl. 1974-2012, Sarah Elder, fl. 1973-2015
Author / Creator
Leonard Kamerling, fl. 1974-2012, Sarah Elder, fl. 1973-2015
Date Published / Released
1975
Publisher
Documentary Educational Resources (DER)
Series
Alaskan Eskimo
Topic / Theme
Eskimo, Tribal and national groups, Ice floes, Hunting, Ethnography, Inuit
Copyright Message
Copyright © by Documentary Educational Resources
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Alaskan Eskimo, The Drums of Winter (Uksuum Cauyai)
written by Sarah Elder, fl. 1973-2015 and Leonard Kamerling, fl. 1974-2012; directed by Sarah Elder, fl. 1973-2015 and Leonard Kamerling, fl. 1974-2012; produced by Leonard Kamerling, fl. 1974-2012 and Sarah Elder, fl. 1973-2015, in Alaskan Eskimo (Watertown, MA: Documentary Educational Resources (DER), 1988), 42 mins
This feature-length documentary explores the traditional dance, music and spiritual world of the Yupik Eskimo people of Emmonak, a remote village at the mouth of the Yukon River on the Bering Sea coast.
Sample
written by Sarah Elder, fl. 1973-2015 and Leonard Kamerling, fl. 1974-2012; directed by Sarah Elder, fl. 1973-2015 and Leonard Kamerling, fl. 1974-2012; produced by Leonard Kamerling, fl. 1974-2012 and Sarah Elder, fl. 1973-2015, in Alaskan Eskimo (Watertown, MA: Documentary Educational Resources (DER), 1988), 42 mins
Description
This feature-length documentary explores the traditional dance, music and spiritual world of the Yupik Eskimo people of Emmonak, a remote village at the mouth of the Yukon River on the Bering Sea coast. This documentary explores the traditional dance, music and spiritual world of the Yupik Eskimo people of Emmonak, a remote village at the mouth of the Yukon River on the Bering Sea coast. In The Drums of Winter, the people of Emmonak tell us throu...
This feature-length documentary explores the traditional dance, music and spiritual world of the Yupik Eskimo people of Emmonak, a remote village at the mouth of the Yukon River on the Bering Sea coast. This documentary explores the traditional dance, music and spiritual world of the Yupik Eskimo people of Emmonak, a remote village at the mouth of the Yukon River on the Bering Sea coast. In The Drums of Winter, the people of Emmonak tell us through actualities and interviews how their history, social values and spiritual beliefs are woven around the songs and dances that have been handed down to them through the generations. It is not just old songs that are important; new songs and dance movements are created to reflect modern life with all its complexities. Each time a person gets up to dance, he is strengthening the continuity of the ages. The film follows the elders of Emmonak as they prepare for the coming ceremonial gathering (potlatch) with a neighboring village. In the Kashim (qasgiq or men's house), they practice their songs and painstakingly work out the motions of the dances. Each movement has meaning and plays a part in telling a story. In the days before television, radio, bingo and weekly basketball games, dance was the sole means of entertainment. Throughout the film, archival photographs and film footage accompany the words of early missionaries who brought Christianity to the area. These sequences provide a historical context for the film and give us a strong sense of the resilience of Yup'ik culture, having survived despite a century of missionary suppression.
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Date Written / Recorded
1977
Field of Study
Anthropology
Content Type
Documentary
Contributor
Sarah Elder, fl. 1973-2015, Leonard Kamerling, fl. 1974-2012
Author / Creator
Sarah Elder, fl. 1973-2015, Leonard Kamerling, fl. 1974-2012
Date Published / Released
1988
Publisher
Documentary Educational Resources (DER)
Series
Alaskan Eskimo
Topic / Theme
Folk music, Spirituality, Tribal and national groups, Cultural change and history, Cultural identity, Dance and dancing, Indigenous ethnic groups, Ethnography
Copyright Message
by Documentary Educational Resources
×
Amazon Games
directed by Sandrine Leonardelli, fl. 2005 (Paris, Ile-de-France: ZED (Film production), 2005), 1 hour 5 mins
Once a year, an Olympic flame is lit in Brazil announcing the opening of the Indigenous Games, the Games of the Amazon. This year, the event takes place in Porto Seguro, with 800 athletes from 30 different indigenous groups competing in traditional sports. 'The Amazon Games' tells the story of two tribes, the Mati...
Sample
directed by Sandrine Leonardelli, fl. 2005 (Paris, Ile-de-France: ZED (Film production), 2005), 1 hour 5 mins
Description
Once a year, an Olympic flame is lit in Brazil announcing the opening of the Indigenous Games, the Games of the Amazon. This year, the event takes place in Porto Seguro, with 800 athletes from 30 different indigenous groups competing in traditional sports. 'The Amazon Games' tells the story of two tribes, the Matis people and the Enawenes Nawes Indians, who will embark upon the journey of a lifetime to take part in an amazing adventure. Two tribe...
Once a year, an Olympic flame is lit in Brazil announcing the opening of the Indigenous Games, the Games of the Amazon. This year, the event takes place in Porto Seguro, with 800 athletes from 30 different indigenous groups competing in traditional sports. 'The Amazon Games' tells the story of two tribes, the Matis people and the Enawenes Nawes Indians, who will embark upon the journey of a lifetime to take part in an amazing adventure. Two tribes, two voyages, two incredible adventures, with one unique goal: participate in the Games
and win!
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Field of Study
Anthropology
Content Type
Documentary
Contributor
Sandrine Leonardelli, fl. 2005
Author / Creator
Sandrine Leonardelli, fl. 2005
Date Published / Released
2005
Publisher
ZED (Film production)
Topic / Theme
Enawene Nawe, Matis, Athletic events, American Indians, Tribal and national groups, Cultural identity, Ethnography, African Americans, Americans
Copyright Message
Copyright © 2005. Used by permission of ZED.
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