Browse Titles - 108 results
Abiiru Drum Rhythms (Track)
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR181 , 13 mins
The titles of the items are: 1. Ibyiivuko (cries). 2. Umusuko. 3. Akakira. 4. Zidjezikarabwe. 5. Urubunda. 6. Uruhamiriza. 7. Uruchantege. 8. Uwabjgega. 9. Umuganura. 10. Urugamgazi. 11. Unubambura. 12. Agasiga. 13. Tubaru shumwami. 14. Ururuna. 15. Urukina. The whole set of drums should have been conical laced dr...
Sample
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR181 , 13 mins
Description
The titles of the items are: 1. Ibyiivuko (cries). 2. Umusuko. 3. Akakira. 4. Zidjezikarabwe. 5. Urubunda. 6. Uruhamiriza. 7. Uruchantege. 8. Uwabjgega. 9. Umuganura. 10. Urugamgazi. 11. Unubambura. 12. Agasiga. 13. Tubaru shumwami. 14. Ururuna. 15. Urukina. The whole set of drums should have been conical laced drums of the same shape but varying in pitch. At this mine a number of them had been improvised from oil drums, 44 gallon and 8 gallon me...
The titles of the items are: 1. Ibyiivuko (cries). 2. Umusuko. 3. Akakira. 4. Zidjezikarabwe. 5. Urubunda. 6. Uruhamiriza. 7. Uruchantege. 8. Uwabjgega. 9. Umuganura. 10. Urugamgazi. 11. Unubambura. 12. Agasiga. 13. Tubaru shumwami. 14. Ururuna. 15. Urukina. The whole set of drums should have been conical laced drums of the same shape but varying in pitch. At this mine a number of them had been improvised from oil drums, 44 gallon and 8 gallon metal containers. The chief drummer is called - Umwiiro maukuru. The second drummer is called - Uwaura. The timekeeper drummer is called - Ishakwe. The beaters or drumsticks are called - Murisho (s.) Imirisho (pl.). The names of the drums are from treble to bass. Lead drum -- (in this case a small bucket drum) -- Ishako. First drum - Nyahura. Second drum - Nterero. Third drum - Irubi. Fourth drum - Luvugamahame. Fifth drum - Chihumurizo. The leader plays his own drum and sometimes the three also on either side of him (4 all told) when setting a rhythm. His second-in-command also plays his own drum and sometimes one on either side (3 in all). The time setter stands out in front of the line and keeps the time going. This recording was made near a plantation of tall eucalyptus (blue gum) trees and the diffuse echo from the boughs and leaves overhead can be clearly heard throughout.
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Date Written / Recorded
1952
Field of Study
Anthropology
Content Type
Field recording (raw)
Contributor
Hugh Tracey, 1903-1977
Author / Creator
Hugh Tracey, 1903-1977
Copyright Message
Material sourced from the International Library of African Music. Copyright International Library of African Music.
×
Aiba mange kimiango (Field Card)
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR126 (1952) , 1 page(s)
This Buudu tribe is said to have come across the Savannah along the northern edge of the great tropical Ituri forest from the Ruwenzori mountains in the East to this present locality in North Central Congo. On their way they are said to have become much influenced by the Mbuti Pygmies, several of their songs and d...
Sample
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR126 (1952) , 1 page(s)
Description
This Buudu tribe is said to have come across the Savannah along the northern edge of the great tropical Ituri forest from the Ruwenzori mountains in the East to this present locality in North Central Congo. On their way they are said to have become much influenced by the Mbuti Pygmies, several of their songs and dances closely resembling those of the dwarfs. Their pet name for the pygmies is Batikitki.
Date Written / Recorded
1952
Field of Study
World Music
Content Type
Field notes
Contributor
Hugh Tracey, 1903-1977
Author / Creator
Hugh Tracey, 1903-1977
Topic / Theme
Dance, African Drumming, Drum, Rattle, basket, Horn, ivory
Copyright Message
Material sourced from the International Library of African Music. Copyright International Library of African Music.
×
Aiba mange kimiango (Track)
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR126 , 3 mins
This Buudu tribe is said to have come across the Savannah along the northern edge of the great tropical Ituri forest from the Ruwenzori mountains in the East to this present locality in North Central Congo. On their way they are said to have become much influenced by the Mbuti Pygmies, several of their songs and d...
Sample
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR126 , 3 mins
Description
This Buudu tribe is said to have come across the Savannah along the northern edge of the great tropical Ituri forest from the Ruwenzori mountains in the East to this present locality in North Central Congo. On their way they are said to have become much influenced by the Mbuti Pygmies, several of their songs and dances closely resembling those of the dwarfs. Their pet name for the pygmies is Batikitki.
Date Written / Recorded
1952
Field of Study
Anthropology
Content Type
Field recording (raw)
Contributor
Hugh Tracey, 1903-1977
Author / Creator
Hugh Tracey, 1903-1977
Copyright Message
Material sourced from the International Library of African Music. Copyright International Library of African Music.
×
Ajuba (Field Card)
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR129 (1952) , 1 page(s)
Away from the Congo river itself it appears that the art of sending drum messages deteriorates into the sending of signals only, the former being based upon the tonality of the individual words comprising the sentences transmitted, the latter comprising pre-set phrases and rhythms to which certain significance is...
Sample
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR129 (1952) , 1 page(s)
Description
Away from the Congo river itself it appears that the art of sending drum messages deteriorates into the sending of signals only, the former being based upon the tonality of the individual words comprising the sentences transmitted, the latter comprising pre-set phrases and rhythms to which certain significance is attached. The signals may have arisen from messages in the past but the skill of 'talking' on the drums has almost if not entirely vani...
Away from the Congo river itself it appears that the art of sending drum messages deteriorates into the sending of signals only, the former being based upon the tonality of the individual words comprising the sentences transmitted, the latter comprising pre-set phrases and rhythms to which certain significance is attached. The signals may have arisen from messages in the past but the skill of 'talking' on the drums has almost if not entirely vanished among the Mangbele. The significance of the 'Tamatsaro' signal was not explained.
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Date Written / Recorded
1952
Field of Study
World Music
Content Type
Field notes
Contributor
Hugh Tracey, 1903-1977
Author / Creator
Hugh Tracey, 1903-1977
Copyright Message
Material sourced from the International Library of African Music. Copyright International Library of African Music.
×
Akakalu Babini (Track)
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR126 , 5 mins
The large Igogo deja was carved out of a single log and shaped like an antelope. It was 43" tall, the body 52" long, the tail 28 1/2" and the head 33". It was 42 1/2" wide, a total of 9 foot 5 1/2" long from tip to tail. The four legs were 10" tall carrying the triangular sectioned body, sounding two notes -- 56...
Sample
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR126 , 5 mins
Description
The large Igogo deja was carved out of a single log and shaped like an antelope. It was 43" tall, the body 52" long, the tail 28 1/2" and the head 33". It was 42 1/2" wide, a total of 9 foot 5 1/2" long from tip to tail. The four legs were 10" tall carrying the triangular sectioned body, sounding two notes -- 56 and 48 vs. one from either flank. The wooden drums are in reality wooden gongs from which two or more tones can be produced according...
The large Igogo deja was carved out of a single log and shaped like an antelope. It was 43" tall, the body 52" long, the tail 28 1/2" and the head 33". It was 42 1/2" wide, a total of 9 foot 5 1/2" long from tip to tail. The four legs were 10" tall carrying the triangular sectioned body, sounding two notes -- 56 and 48 vs. one from either flank. The wooden drums are in reality wooden gongs from which two or more tones can be produced according to the position of the blow. The two sides of the slit usually record two distinct tones when hit near the mouth of the slit. Blows in this position appear to be those usually employed when sending messages or signals. For dancing, lighter tones can be produced by striking the upper ends of the drum, and deeper notes by hitting low down on the body of the drum nearer the waist. This recording is a part only of the dance already in progress.
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Date Written / Recorded
1952
Field of Study
Anthropology
Content Type
Field recording (raw)
Contributor
Hugh Tracey, 1903-1977
Author / Creator
Hugh Tracey, 1903-1977
Copyright Message
Material sourced from the International Library of African Music. Copyright International Library of African Music.
Tracks
×
Alaina n’kuphika nkhwani (Field Card)
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR097 (1958) , 2 page(s)
This kind of dance, they say, was first introduced into the district by Yao people, about 15 years ago, 1940, when it was originally sung in the Yao language, from the Fort Johnstone District. But the Chewa girls liked the dance and made up their own words for it. They reflect the young girls growing sense of resp...
Sample
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR097 (1958) , 2 page(s)
Description
This kind of dance, they say, was first introduced into the district by Yao people, about 15 years ago, 1940, when it was originally sung in the Yao language, from the Fort Johnstone District. But the Chewa girls liked the dance and made up their own words for it. They reflect the young girls growing sense of responsibility toward her domestic duties. "Alaina nkuphika nkhwani nanga ine ndidyele ciani alaina Mai wanga nkuphika nkhwani nanga ine nd...
This kind of dance, they say, was first introduced into the district by Yao people, about 15 years ago, 1940, when it was originally sung in the Yao language, from the Fort Johnstone District. But the Chewa girls liked the dance and made up their own words for it. They reflect the young girls growing sense of responsibility toward her domestic duties. "Alaina nkuphika nkhwani nanga ine ndidyele ciani alaina Mai wanga nkuphika nkhwani nanga ine ndidyele ciani." "Alaina cooked vegetables, what shall I do for vegetables myself? My mother cooked vegetables, what shall I do for vegetables myself?"
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Date Written / Recorded
1958
Field of Study
World Music
Content Type
Field notes
Contributor
Hugh Tracey, 1903-1977
Author / Creator
Hugh Tracey, 1903-1977
Topic / Theme
Dance, African Drumming, Clapping, hand
Copyright Message
Material sourced from the International Library of African Music. Copyright International Library of African Music.
×
Ani sibani nimakuba (Field Card)
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR037 (1957) , 1 page(s)
"Marry me, my dear friend. At our home in Nyasaland, the sand is white as cement. If you go to Lusaka you will find there Aleck Nkhata, the Tonga who comes from Nyasaland, of the same line as myself. At our home in Nyasaland, I played the bangwe with Tajiri, my friend who is dead."
Sample
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR037 (1957) , 1 page(s)
Description
"Marry me, my dear friend. At our home in Nyasaland, the sand is white as cement. If you go to Lusaka you will find there Aleck Nkhata, the Tonga who comes from Nyasaland, of the same line as myself. At our home in Nyasaland, I played the bangwe with Tajiri, my friend who is dead."
Date Written / Recorded
1957
Field of Study
World Music
Content Type
Field notes
Contributor
Hugh Tracey, 1903-1977
Author / Creator
Hugh Tracey, 1903-1977
Topic / Theme
African Drumming, Bangwe
Copyright Message
Material sourced from the International Library of African Music. Copyright International Library of African Music.
×
Announcing a death (Field Card)
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR129 (1952) , 1 page(s)
Away from the Congo River itself, it appears that the art of sending drum messages deteriorates into the sending of signals only, the former being based upon the tonality of the individual words comprising the sentences transmitted, the latter comprising pre-set phrases and rhythms to which certain significance i...
Sample
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR129 (1952) , 1 page(s)
Description
Away from the Congo River itself, it appears that the art of sending drum messages deteriorates into the sending of signals only, the former being based upon the tonality of the individual words comprising the sentences transmitted, the latter comprising pre-set phrases and rhythms to which certain significance is attached. The signals may have arisen from messages in the past but the skill of "talking" on the drums has almost if not entirely va...
Away from the Congo River itself, it appears that the art of sending drum messages deteriorates into the sending of signals only, the former being based upon the tonality of the individual words comprising the sentences transmitted, the latter comprising pre-set phrases and rhythms to which certain significance is attached. The signals may have arisen from messages in the past but the skill of "talking" on the drums has almost if not entirely vanished among the Mangbele. The significance of the "Tamatsaro" signal was not explained.
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Date Written / Recorded
1952
Field of Study
World Music
Content Type
Field notes
Contributor
Hugh Tracey, 1903-1977
Author / Creator
Hugh Tracey, 1903-1977
Topic / Theme
African Drumming, Drum
Copyright Message
Material sourced from the International Library of African Music. Copyright International Library of African Music.
×
Announcing a death (Track)
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR129 , 1 min
Away from the Congo River itself, it appears that the art of sending drum messages deteriorates into the sending of signals only, the former being based upon the tonality of the individual words comprising the sentences transmitted, the latter comprising pre-set phrases and rhythms to which certain significance i...
Sample
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR129 , 1 min
Description
Away from the Congo River itself, it appears that the art of sending drum messages deteriorates into the sending of signals only, the former being based upon the tonality of the individual words comprising the sentences transmitted, the latter comprising pre-set phrases and rhythms to which certain significance is attached. The signals may have arisen from messages in the past but the skill of "talking" on the drums has almost if not entirely va...
Away from the Congo River itself, it appears that the art of sending drum messages deteriorates into the sending of signals only, the former being based upon the tonality of the individual words comprising the sentences transmitted, the latter comprising pre-set phrases and rhythms to which certain significance is attached. The signals may have arisen from messages in the past but the skill of "talking" on the drums has almost if not entirely vanished among the Mangbele. The significance of the "Tamatsaro" signal was not explained.
Show more
Show less
Date Written / Recorded
1952
Field of Study
Anthropology
Content Type
Field recording (raw)
Contributor
Hugh Tracey, 1903-1977
Author / Creator
Hugh Tracey, 1903-1977
Copyright Message
Material sourced from the International Library of African Music. Copyright International Library of African Music.
Tracks
×
Batele bwankya (Field Card)
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR146 (1950) , 1 page(s)
A set of Enkoito drums consists of the following:-- 1. Mpero. The smallest, c. 8" membrane. 2. Ntimbo. The Starter, the drum on which the basic ryhthm is kept. C. 10" - 12" membrane. 5. Nyaminyeko, the bass drum upon which the syncopations are played. C. 12" - 18" membrane.
Sample
of International Library of African Music (ILAM), in Hugh Tracey Fieldwork Collection and the Sound of Africa Series, TR146 (1950) , 1 page(s)
Description
A set of Enkoito drums consists of the following:-- 1. Mpero. The smallest, c. 8" membrane. 2. Ntimbo. The Starter, the drum on which the basic ryhthm is kept. C. 10" - 12" membrane. 5. Nyaminyeko, the bass drum upon which the syncopations are played. C. 12" - 18" membrane.
Date Written / Recorded
1950
Field of Study
World Music
Content Type
Field notes
Contributor
Hugh Tracey, 1903-1977
Author / Creator
Hugh Tracey, 1903-1977
Topic / Theme
African Drumming, Drum, Clapping, hand
Copyright Message
Material sourced from the International Library of African Music. Copyright International Library of African Music.
×