Browse Titles - 5 results
Act of War: The Overthrow of the Hawaiian Nation
Ahupua‘a, Fishponds and Lo‘i
The Hawaiian system of land use allowed access to all resources in the ahupua‘a, a land division that stretched from mountain to sea. Within the ahupua‘a, highly specialized technologies such as fishponds and lo‘i kalo (taro gardens) ensured an abundance of food.
Our Kanaka Maoli (Native Hawaiian) ancestors...
The Hawaiian system of land use allowed access to all resources in the ahupua‘a, a land division that stretched from mountain to sea. Within the ahupua‘a, highly specialized technologies such as fishponds and lo‘i kalo (taro gardens) ensured an abundance of food.
Our Kanaka Maoli (Native Hawaiian) ancestors achieved a rare balance between meeting their needs and enhancing the productivity of the land and sea. Their social system ensured sur...
The Hawaiian system of land use allowed access to all resources in the ahupua‘a, a land division that stretched from mountain to sea. Within the ahupua‘a, highly specialized technologies such as fishponds and lo‘i kalo (taro gardens) ensured an abundance of food.
Our Kanaka Maoli (Native Hawaiian) ancestors achieved a rare balance between meeting their needs and enhancing the productivity of the land and sea. Their social system ensured survival from generation to generation.
In this series of three half-hour segments, ethnohistorian Marion Kelly, whose research into Hawaiian culture was her life's work, takes us on a tour of six islands to see what our modern world can learn from those who continue to practice traditional ways.
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Kaho'olawe Aloha 'Aina
Kahoʻolawe Aloha ʻĀina focuses on the cultural, political and military significance of the "target island" of Kaho‘olawe in the Hawaiian archipelago. The Hawaiian term aloha ‘āina refers to love of the land, the basis of Hawaiian cultural belief that animates the current movement to bring the island back to...
Kahoʻolawe Aloha ʻĀina focuses on the cultural, political and military significance of the "target island" of Kaho‘olawe in the Hawaiian archipelago. The Hawaiian term aloha ‘āina refers to love of the land, the basis of Hawaiian cultural belief that animates the current movement to bring the island back to life.
This video, produced by the Protect Kaho‘olawe ‘Ohana and directed by Nā Maka o ka ‘Āina, traces the history of the island, fr...
Kahoʻolawe Aloha ʻĀina focuses on the cultural, political and military significance of the "target island" of Kaho‘olawe in the Hawaiian archipelago. The Hawaiian term aloha ‘āina refers to love of the land, the basis of Hawaiian cultural belief that animates the current movement to bring the island back to life.
This video, produced by the Protect Kaho‘olawe ‘Ohana and directed by Nā Maka o ka ‘Āina, traces the history of the island, from ancient times through the years of ranching, U.S. military bombardment and the modern-day struggle to stop the bombing and reclaim the island.
An ancient chant set against sweeping aerial views of the island opens the program as the viewer sets out on a tour of Kaho‘olawe's historic past. The island's summit was used in ancient times as an astronomical observatory and its southern point provided a prime launching site for canoe voyages to Tahiti.
The program traces the later history of the island, from the degradation of the island's environment through the introduction of goats, sheep, cattle, to military bombing.
The 1970's saw a turnaround in the history of Kaho‘olawe as Hawaiians began to occupy the island, protesting its desecration. Out of a commitment to stop the bombing was born the Protect Kaho‘olawe ‘Ohana (Family). Their visits to Kaho‘olawe for archeological surveys, water studies, re-planting and religious rituals are highlighted by the annual observance of Makahiki, a season of peace celebrated with dance, music and feasting.
Finally the program takes a look at the debate over the future of Kaho‘olawe. An order by President George H. W. Bush to stop the bombing in 1990 was followed by congressional action to appropriate funds for the removal of ordnance and to return the island to the sovereign nation of Hawai’i, pending its recognition.
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Mauna Kea: Temple Under Siege
The Tribunal
In August 1993, Nā Maka o ka ‘Āina spent twelve days capturing on video the proceedings Ka Ho‘okolokolonui Kānaka Maoli — Peoples' International Tribunal Hawai‘i, 1993, in which the United States and the state of Hawai‘i were put on trial for crimes against the original people of Hawai‘i, the Kānaka Maoli.
A panel...
In August 1993, Nā Maka o ka ‘Āina spent twelve days capturing on video the proceedings Ka Ho‘okolokolonui Kānaka Maoli — Peoples' International Tribunal Hawai‘i, 1993, in which the United States and the state of Hawai‘i were put on trial for crimes against the original people of Hawai‘i, the Kānaka Maoli.
A panel of international judges was convened to hear the charges, which included genocide, ethnocide, the taking of our sovereign government a...
In August 1993, Nā Maka o ka ‘Āina spent twelve days capturing on video the proceedings Ka Ho‘okolokolonui Kānaka Maoli — Peoples' International Tribunal Hawai‘i, 1993, in which the United States and the state of Hawai‘i were put on trial for crimes against the original people of Hawai‘i, the Kānaka Maoli.
A panel of international judges was convened to hear the charges, which included genocide, ethnocide, the taking of our sovereign government and the destruction of our environment.
During those days of testimony, the Tribunal traveled to five islands to see and hear firsthand the words and personal experiences of witnesses, many of whom faced arrest and eviction from native lands.
The Tribunal judges and prosecutor/advocates from Japan, Aotearoa (New Zealand), Jordan, Korea, Africa, the U.S., Puerto Rico, and the Cree, Cherokee, Shawnee and Creek nations brought to the proceedings a familiarity with the changing dynamics of international law regarding indigenous peoples.
At the end of ten days, the Tribunal called upon the United States and the world to recognize the fact that our sovereignty has never been extinguished. It also called for the restoration and return of all lands to which Kānaka Maoli have a claim.
Spoken testimony is supplemented visually with graphics, political cartoons, archival photos and film, aerial shots, and contemporary footage of land occupations and struggles.
Music by Kalani Kahalepauole, Jon Osorio, Stephen Brown, Henry Kapono, Ilona Moritsugu, Liko Martin, Helen "Didi" Lee Kwai.
Produced in cooperation with Ka Ho‘okolokolonui Kānaka Maoli — Peoples' International Tribunal Hawai‘i 1993, Dr. Kekuni Blaisdell, Convener.
Partial funding from Hui Na‘auao, Pacific Islanders in Communication, United Church Board for World Ministries.
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