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Aiba mange kimiango (Field Card)
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This Buudu tribe is said to have come across the Savannah along the northern edge of the great tropical Ituri forest from the Ruwenzori mountains in the East to this present locality in North Central Congo. On their way they are said to have become much influenced by the Mbuti Pygmies, several of their songs and d...
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Alaina n’kuphika nkhwani (Field Card)
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This kind of dance, they say, was first introduced into the district by Yao people, about 15 years ago, 1940, when it was originally sung in the Yao language, from the Fort Johnstone District. But the Chewa girls liked the dance and made up their own words for it. They reflect the young girls growing sense of resp...
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Ching’ombe Kulowa, 1st movement (Field Card)
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The dancers were composed of about 50 young men from the ages of 10 to 20 years. Three dancers pranced in front. A notable feature was the large buttefly bows tied onto the top of the heads of several of the dancers.
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Citawala 2nd movement (Field Card)
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A good example of Malipenga playing and dancing. This is the opening movement of the dance. The word Muganda which is the name of this dance is taken from the sound of the drums which accompany the singing gourds. "Men and women, togeher with the chief, you have come here to see the clever dancers. We come from to...
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Hanzi bomu bomu Kulowa, 1st movement (Field Card)
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The singers explained "The 'Hanzi bomu bomu' song is our latest composition which is being sung all over the country. Please make sure you learn how to sing it." "Hanzi bomu bomu" means 'Hands bombs' or 'hand grenades.' This refers to the 1939-45 war. Many of the singers were in the K.A.R. (Kings African Rifles) b...
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Hino Nacional (Field Card)
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Introduced by the 'Hino Nacional,' the Portuguese national anthem. Women came out in pairs and danced opposite each other, each doing a violent dance du ventre. As soon as they tired, their places would be taken by two others. The singing horns here are usually manufactured by a local tin smith from galvanised fla...
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Katela II (Field Card)
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These songs and the accompanying dances are performed when there is a death in the village. Ketela is the generic name of this type of dance song. A number of clapping rhythms occur in these songs including: -- b. //1, -, -, 4, -, 6, -, -//
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Katela III (Field Card)
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These songs and the accompanying dances are performed when there is a death in the village. Ketela is the generic name of this type of dance song. A number of clapping rhythms occur in these songs including: -- c. //1, 2, 3, -, 5, -, 7, -//
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Ketu hunyinga (Field Card)
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The four drummers were the chief singers together with their women. Malimba: 2 xylophones, on frames without resonators. Three goblet drums, one called Itumba and the others Mutumbwe. The Itumba drum was a closed drum with a mirliton fixed into its side, 20 inches high with 12 1/2 inch membrane. The two Mutumbwe d...
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Kwa-kwa-kwa uma-ye (Field Card)
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The Nyau dance, they say, is performed in the dry season. The dancers put on rags and cover their faces and heads with feathers or grass masks so that they cannot be recognized. In some cases disobedient girls can be caught and beaten. It is an initiation dance for boys but the women instructors can use them for t...
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