Browse Titles - 10 results
Carnaval in Cuba
As Andrew Schloss explains in the liner notes: “Carnaval has a history of mixing and uniting people of different races, and the merriment and participation in Carnaval has always transcended class boundaries”. Recorded in 1980 in Havana and Santiago de Cuba, Schloss note only captures the unique unifying exper...
As Andrew Schloss explains in the liner notes: “Carnaval has a history of mixing and uniting people of different races, and the merriment and participation in Carnaval has always transcended class boundaries”. Recorded in 1980 in Havana and Santiago de Cuba, Schloss note only captures the unique unifying experience that this celebration perpetuates, but also the vivacity of the Brazilian music which itself is a mélange of Portuguese, African...
As Andrew Schloss explains in the liner notes: “Carnaval has a history of mixing and uniting people of different races, and the merriment and participation in Carnaval has always transcended class boundaries”. Recorded in 1980 in Havana and Santiago de Cuba, Schloss note only captures the unique unifying experience that this celebration perpetuates, but also the vivacity of the Brazilian music which itself is a mélange of Portuguese, African and American Indian heritage. Liner notes include information on the History of Carnaval, as well as song and instrument details. Some notation and lyrics.
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Creole Music of Surinam
This collection presents the two main genres of Afro-Dutch Guyanese musicKawina-winti and Kaseko-Opo Poku. Sung in Taki-Taki (a native Creole dialect consisting of English, Dutch, Portuguese, and African languages) this album offers a glimpse into Surinamese life and the music that accompanies it.
This collection presents the two main genres of Afro-Dutch Guyanese musicKawina-winti and Kaseko-Opo Poku. Sung in Taki-Taki (a native Creole dialect consisting of English, Dutch, Portuguese, and African languages) this album offers a glimpse into Surinamese life and the music that accompanies it.
The Cuban Danzón: Its Ancestors and Descendents
John Santos
"Estas grabaciones r...
John Santos
"Estas grabaciones representan una colección de obras maestras que ahora podrán ser preservadas como una parte importante de los archivos que documentan... These recordings represent a collection of masterpieces, which will now be preserved as an important part of the archives documenting the history of Cuban music. We hope that they will be used by this and future generations in the study and appreciation of Latin music..."
John Santos
"Estas grabaciones representan una colección de obras maestras que ahora podrán ser preservadas como una parte importante de los archivos que documentan la historia de la música cubana. Nosotros esperamos que puedan ser usadas por ésta y futuras generaciones para el estudio y la apreciación de la música latina..."
John Santos
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John Crow Say..: Jamaican Music of Faith, Work and Play
Rounds or cannons or quadrilles, European church harmony or familiar hymn melodies—these are testaments to the British contribution to Jamaican culture. African call-and-response patterns, a particular and signifying humor, and Anansi (trickster) stories speak to the African input. But listening will tell you t...
Rounds or cannons or quadrilles, European church harmony or familiar hymn melodiesthese are testaments to the British contribution to Jamaican culture. African call-and-response patterns, a particular and signifying humor, and Anansi (trickster) stories speak to the African input. But listening will tell you that the cultural voice is truly unique to Jamaica.
Music from Saramaka: A Dynamic Afro-American Tradition
Music of Cuba
Music of the Bahamas, Vol. 3: Instrumental Music from the Bahamas Islands
In 1958, Samuel Charters captured the sounds of celebration during of the anniversary weekend of emancipation known as August Monday. On the island of Andros, Charters recorded traditional ‘rake ‘n’ scrape’ music by the Fresh Creek Dance Band, a harmonica tune by Charles Bastian, a few numbers by two bra...
In 1958, Samuel Charters captured the sounds of celebration during of the anniversary weekend of emancipation known as August Monday. On the island of Andros, Charters recorded traditional ‘rake ‘n’ scrape’ music by the Fresh Creek Dance Band, a harmonica tune by Charles Bastian, a few numbers by two brass bands, guitar playing in the style of the island’s own Joseph Spence, and an extraordinarily rare example of Bahamian fife playing...
In 1958, Samuel Charters captured the sounds of celebration during of the anniversary weekend of emancipation known as August Monday. On the island of Andros, Charters recorded traditional ‘rake ‘n’ scrape’ music by the Fresh Creek Dance Band, a harmonica tune by Charles Bastian, a few numbers by two brass bands, guitar playing in the style of the island’s own Joseph Spence, and an extraordinarily rare example of Bahamian fife playing on “I Drink All the Rum and Never Get Drunk”.
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Music of the Coastal Amerindians of Guyana: The Arawak, Carib and Warrau
David Blair Stiffler
"Esta grabación presenta canciones... "This recording presents songs of the Warrau, the Carib, and the Arawak Amerindian tribes of Guyana, South America. These families of Amerindian peoples are spread along the rivers and waterways of the Northeast coast of South America, south of the Orinoco and north of the Amazon, but this recording was made entirely within Guyana, where all the three families are well represented..."
David Blair Stiffler
"Esta grabación presenta canciones de las tribus amerindias Warrau, los Caribes y los Arawak de Guyana, América del Sur. Estas familias amerindias están diseminadas por los ríos y canales de la costa norte de Sur América, al sur del Orinoco y al norte del Amazonas, pero esta grabación fue realizada enteramente en la Guyana, donde la población de todas las tres familias está bien representada..."
David Blair Stiffler
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Music of the Tarascan Indians of Mexico: Music of Michoaca and Mestizo Country
Henrietta Yurchenco
"Cuando los españoles llegaron a Tzintzuntzan, la antigua capital del pueblo Tarascan, fueron entretenidos, según nos cuentas los valiosísimos cronistas españoles del siglo XVI, por una prolongada celebración en la cual escucharon danzas y canciones ‘suficientemente tristes como para haber subido del mismo infierno.’ ¡No era para menos! No eran tiempos para alegrías, porque una funesta ruina acababa de golpear en la capital azteca a solo unas millas de distancia. Los ‘invitados’ de piel clara habían venido en una misión de paz. Cuatrocientos años han pasado desde aquellos fatídicos días. Una vez más, en 1965, los tarascan fueron invadidos por extranjeros: esta vez, sin embargo, eran amigables y venían en búsqueda de su música..."
Henrietta Yurchenco
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The Pipil Indians of El Salvador
"The Pipils are descendants of the Aztecs of Mexico and today are the last pure-blooded Indians living in the country of El Salvador. Aside from the Pipils there are few remnant groups of the Lenca, Pokoman, Chorti and Ulva who live throughout the country....In thi...
"The Pipils are descendants of the Aztecs of Mexico and today are the last pure-blooded Indians living in the country of El Salvador. Aside from the Pipils there are few remnant groups of the Lenca, Pokoman, Chorti and Ulva who live throughout the country....In this album some representation of the Pipil culture as well as the latinized traditional, Salvadorean folk melodies, that have their roots... Produced and recorded by David Blair Stiffler.
"The Pipils are descendants of the Aztecs of Mexico and today are the last pure-blooded Indians living in the country of El Salvador. Aside from the Pipils there are few remnant groups of the Lenca, Pokoman, Chorti and Ulva who live throughout the country....In this album some representation of the Pipil culture as well as the latinized traditional, Salvadorean folk melodies, that have their roots in the Indian and Spanish religious ceremonies will be presented..."
David Blair Stiffler
Producido y grabado por David Blair Stiffler.
"Los Pipil son descendientes de los Aztecas mexicanos y son hoy por hoy los últimos indígenas de sangre pura que viven en El Salvador. Aparte de los Pipil todavía existen unos pocos grupos remanentes de las tribus Lenca, Pokoman, Chorti y Ulva que viven a lo largo del país.... En este álbum se presentan algunas tradiciones de la cultura Pipil, así como melodías folclóricas tradicionales salvadoreñas cuyas raíces se encuentran tanto en ceremonias religiosas indígenas como en las españolas..."
David Blair Stiffler
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