Browse Titles - 6 results
Bongo, Backra & Coolie: Jamaican Roots, Vol. 1
Jamaican folk music blends African, European and East Indian (in dialect: Bongo, Backra and Coolie) roots into something distinctly Jamaican. Kumina, a magico-religious cult of predominantly rural peasantry, includes invocation of and possession by gods and ancestral spirits aided by songs and drumbeats. Convin...
Jamaican folk music blends African, European and East Indian (in dialect: Bongo, Backra and Coolie) roots into something distinctly Jamaican. Kumina, a magico-religious cult of predominantly rural peasantry, includes invocation of and possession by gods and ancestral spirits aided by songs and drumbeats. Convince, another magico-religious cult that likely originated among the Maroons of the Blue Mountains, differs from kumina on two basic acco...
Jamaican folk music blends African, European and East Indian (in dialect: Bongo, Backra and Coolie) roots into something distinctly Jamaican. Kumina, a magico-religious cult of predominantly rural peasantry, includes invocation of and possession by gods and ancestral spirits aided by songs and drumbeats. Convince, another magico-religious cult that likely originated among the Maroons of the Blue Mountains, differs from kumina on two basic accounts: ghosts called “duppies” rather than gods do the possessing and convince music never uses drums. Yet, kumina and convince share similar lineage from African cultural practices. Also sampled here are examples of “Hindustani” music intended for dancing. These selections use the tabla drum, the “Indian fiddle” (a bowed three-stringed instrument) and a nasal vocal tone. Volume Two (FW04232) continues with Zion Revival, quadrille bands and fife and drum music.
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Dabuyabarugu: Inside the Temple - Sacred Music of the Garifuna of Belize
The Garifuna are descendants of escaped slaves who intermarried with native Carib and Arawak Indians. This album is a collection of music recorded during a dugu, a two week ceremonial feast that attempts to placate the gods. Requiring a year of preparation, and an ample supply of rum, the music heard on this al...
The Garifuna are descendants of escaped slaves who intermarried with native Carib and Arawak Indians. This album is a collection of music recorded during a dugu, a two week ceremonial feast that attempts to placate the gods. Requiring a year of preparation, and an ample supply of rum, the music heard on this album is meant to send one into a transient state.
Joseph Spence: The Complete Folkways Recordings, 1958
Music of Cuba
Music of the Maya-Quiches of Guatemala: The Rabinal Achi and Baile de las Canastas
Rabinal Achi is one of the few pre-Columbian literary works to survive the Conquest, a tragic story of epic proportions that, like other pre-Hispanic dramas, employed song, dance, mime, masks and declamation.
Baile de las Canastas (Dance of the Baskets) celebrates...
Rabinal Achi is one of the few pre-Columbian literary works to survive the Conquest, a tragic story of epic proportions that, like other pre-Hispanic dramas, employed song, dance, mime, masks and declamation.
Baile de las Canastas (Dance of the Baskets) celebrates the change from a semi-nomadic hunters’ society to an agricultural civilization. Today it is performed as a series of set scenes usi... Produced and recorded by Henrietta Yurchenco.
Rabinal Achi is one of the few pre-Columbian literary works to survive the Conquest, a tragic story of epic proportions that, like other pre-Hispanic dramas, employed song, dance, mime, masks and declamation.
Baile de las Canastas (Dance of the Baskets) celebrates the change from a semi-nomadic hunters’ society to an agricultural civilization. Today it is performed as a series of set scenes using masks, dance, music, dialogue, and mime. The performance takes its name from the tall baskets worn by the dancers.
Producido y grabado por Henrietta Yurchenco. El Rabinal Achi es uno de los pocos textos literarios precolombinos que sobrevivió a la Conquista, una historia de proporciones épicas que, como otros dramas prehispánicos, emplea canciones, danza, mímica, máscaras y declamación.
El baile de las canastas, por su parte, celebra el cambio de una sociedad de cazadores seminómadas a una civilización basada en la agricultura. Está compuesto por una serie de escenas que emplean máscaras, música, danza, y diálogos. El baile toma su nombre de las canastas que usan en la cabeza los participantes.
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The Pipil Indians of El Salvador
"The Pipils are descendants of the Aztecs of Mexico and today are the last pure-blooded Indians living in the country of El Salvador. Aside from the Pipils there are few remnant groups of the Lenca, Pokoman, Chorti and Ulva who live throughout the country....In thi...
"The Pipils are descendants of the Aztecs of Mexico and today are the last pure-blooded Indians living in the country of El Salvador. Aside from the Pipils there are few remnant groups of the Lenca, Pokoman, Chorti and Ulva who live throughout the country....In this album some representation of the Pipil culture as well as the latinized traditional, Salvadorean folk melodies, that have their roots... Produced and recorded by David Blair Stiffler.
"The Pipils are descendants of the Aztecs of Mexico and today are the last pure-blooded Indians living in the country of El Salvador. Aside from the Pipils there are few remnant groups of the Lenca, Pokoman, Chorti and Ulva who live throughout the country....In this album some representation of the Pipil culture as well as the latinized traditional, Salvadorean folk melodies, that have their roots in the Indian and Spanish religious ceremonies will be presented..."
David Blair Stiffler
Producido y grabado por David Blair Stiffler.
"Los Pipil son descendientes de los Aztecas mexicanos y son hoy por hoy los últimos indígenas de sangre pura que viven en El Salvador. Aparte de los Pipil todavía existen unos pocos grupos remanentes de las tribus Lenca, Pokoman, Chorti y Ulva que viven a lo largo del país.... En este álbum se presentan algunas tradiciones de la cultura Pipil, así como melodías folclóricas tradicionales salvadoreñas cuyas raíces se encuentran tanto en ceremonias religiosas indígenas como en las españolas..."
David Blair Stiffler
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