Browse Titles - 30 results
Bake Restudy 1984
Bino Siabungu balu oba mboma, wewe (Field Card)
Boyobi, the ceremony for the net hunt
Source: web.prm.ox.ac.uk
Source: web.prm.ox.ac.uk
Carnival in Q’eros: Where the Mountains Meet the Jungle
Fire In My Bones: Transcendence and the Holy Spirit in African American Gospel
The Taste of Blood: Spirit Possession in Brazilian Candomblé
The Taste of Ethnographic Things: The Senses in Anthropology
DAF
Dor, Low is Better
Funeral Chants from the Georgian Caucasus
The villages of the Svaneti province are located in north-western Georgia, in the valleys that lie between the mountains of the Caucasus. The Svans represent about 1% of the Georgian population. Their language differs from the Georgian language, and their religion is a syncretism of Orthodox Christian faith and pr...
The villages of the Svaneti province are located in north-western Georgia, in the valleys that lie between the mountains of the Caucasus. The Svans represent about 1% of the Georgian population. Their language differs from the Georgian language, and their religion is a syncretism of Orthodox Christian faith and pre-Christian beliefs. The polyphony of the Svans appears as one of the major styles of the Georgian vocal art. It consists of two solois...
The villages of the Svaneti province are located in north-western Georgia, in the valleys that lie between the mountains of the Caucasus. The Svans represent about 1% of the Georgian population. Their language differs from the Georgian language, and their religion is a syncretism of Orthodox Christian faith and pre-Christian beliefs. The polyphony of the Svans appears as one of the major styles of the Georgian vocal art. It consists of two soloist voices and the bass of the choir.
In their funeral rituals, the Svans combine three vocal expressions which are rarely found nowadays in other parts of the world: women's individual laments punctuated by collective wails like in Ancient Greece, men's individual laments, and polyphonic chants by male choirs. While the individual laments are aimed at the deceased and the souls of departed people, the men's polyphonic chants use no words but a series of syllables which follow a set pattern. With chords partly dissonant to a Western European ear, and without any cries other than musically stylized ones, these collective chants of great intensity manage to convey the helplessness and inexpressible grief of Man faced with death.
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