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Aku dewile nu wakate pwana dewile (Track)
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The music for the Zande round dance. All the dancers perform the same steps in unison, short quick steps to and fro, turning into file and then facing inwards again, gradually moving around in an anti-clockwise direction. The enthusiasm of the Zande men and women for their Kponingbo xylophone dance has to be expe...
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Alaina n’kuphika nkhwani (Track)
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This kind of dance, they say, was first introduced into the district by Yao people, about 15 years ago, 1940, when it was originally sung in the Yao language, from the Fort Johnstone District. But the Chewa girls liked the dance and made up their own words for it. They reflect the young girls growing sense of resp...
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Alume yerani malo (Track)
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The singer calls to those behind to hurry and catch up with the dance team as they are going to a big dance competition. This item is a fascinating example of the authentic 2 against 3 African cross rhythm.
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Amai, Amai, ndikunene eleli (Track)
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"Mother, mother I will say much to you You have taken my child. I myself am only small You have taken my child. No, you have taken my child, as I say."
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Amati akatambe tilawe (Track)
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Three Mcoma dance songs for women and girls, with 2 goblet drums, one weighted and whistles (-11.515-). "She wanted to go dancing, but she got into trouble and could not go." The girls stand in a circle and come out in pairs prancing a few steps in the centre of the circle. They retire and the next two come out u...
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Ambila baBemba na baLamba (Track)
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The Chisanzhi Mbira is the traditional type of the district: The basket rattle is a well-made woven article with a handle
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Angozo (Track)
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Who Angozo might have been and what he had done could not be explained, but the song was, no doubt, founded on fact, and the singing of this song would ensure publicity. "Angoza, ine ee ee, umerewo ndimwano Ambani ee-ee-ee-ee! Simudziwa mbodola ansani ee-ee!" "Angozo (man's name) you are very indiscreet. You have...
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Antu acilendo (Track)
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"Men who travel away from home Make their women think about them with longing As they sleep in their 'pyjamas' alone." The word "pyjama" has been adopted locally as "Majamara." In point of fact, the women do not sleep in pyjamas at all, they say, and it is used as a figure of speech.
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Atu (Track)
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"So many people have been born So many people have died Now all my folks are finished So who will keep me company when I die?" This song with its antiphonal call and answer is typical of the majority of folk songs of the Chokwe heard on the mines. This kind of performance is most difficult to record effectively fo...
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Awelemuwo ee dandaula (Track)
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The Ilala dance started, they say, irr 1957 in the Fort Johnstone district. It is danced by youths standing in rows or circles and shaking their shoulders forwards and backwards and thrusting out their chins in time with the syncopation of the Mudewa drums. This action requires great suppleness of the neck and up...
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