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John Cosmos Owade was a rich patron of the singer. Since any party in the district was not complete without his music he was always invited to play, and it was J. C. Owade who footed the bill. He deserves this 'loving song' as he calls it. The melodies played on the accordion between verses seem to have little or no connection with the song except as an extraneous adornment. As the singer starts to sing a verse the accompaniment reverts to the ba... John Cosmos Owade was a rich patron of the singer. Since any party in the district was not complete without his music he was always invited to play, and it was J. C. Owade who footed the bill. He deserves this 'loving song' as he calls it. The melodies played on the accordion between verses seem to have little or no connection with the song except as an extraneous adornment. As the singer starts to sing a verse the accompaniment reverts to the background and allows the singer to sing in the traditional manner. Show more Show less

John Omuoso was a very good friend of the singer. He gave him his big bed, big enough to hold four men. He also gave him a bull and for all this Daudi loves Omuoso like a brother. Omuoso, they say, has four wives, all very gentle ladies. (It is not clear what relationship there is between the four man bed and the four gentle ladies.)

"John Otwal, so the singer states, had helped him when he had no transport from Kisumu to his home and, in addition, had presented him with 100 shillings as a token of affection and esteem. He wanted all the people to know what a good friend he was." The intrusion of the fireigh instrument, the accordion has undoubtedly modified the original folk idiom but to what extent it has affected the style of song is not yet known.