52 results for your search
See details
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 1, Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 1 (Privately Published, 2018), 53 mins
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yak...
Sample
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 1 (Privately Published, 2018), 53 mins
Description
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met...
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met the god Mahabrahma who happened to be staying on earth at that time. Mahabrahma was pleased with the beautiful woman and intended to take her to wife. In the course of time, she gave birth to seven daughters. But then Mahabrahma forsook her and returned to the Brahmaloka. Left to her own devices, Ridi-Bisava joined the yakku again, and her daughters became servants of Vesamunu-rajjuruvo. They remained with him for several years, but resolved one day to ask him for an order (varama) and for the authority to be able to pursue men like the other yakku and to afflict them with illness. Vesamunu-rajjuruvo granted their request willingly and conceded them a "varama"; they should associate themselves with Kalu-kumara and persecute women and girls. But their power must be limited. The seven yakkiniyo, however, paid no attention to this condition and beagn to abuse their power. As a result, Vesamunu-rajjuruvo sent for them one day and threw them into his jail, the asura girikota, where he kept them for twelve years and where they suffered great hunger. Released from their confinement, they were deprived of their "varama" and endured great want. They therefore resolved to apply to Dipankara-Buddha and ask for another "varama" to be granted them. To attain their object, they employed a ruse. They decided to present Dipankara-Buddha with a gift. They made a garment out of cotton which they themselves had grown, spun, and women into cloth. With this garment, which they had made themselves, they appeared before Dipankara-Buddha and brought forward their petition. However, Buddha said, "Your intentions are villainous. I shall never give you the power of seeking peoples' lives. but to help you, I will permit you one thing: I will authorize you to make women barren so that they cannot give birth to children. But then you must wait till you are offered a present, which you shall accept and forthwith enable the women, whom you have rendered barren, to bear healthy children." The yakkiniyo promised to observe these conditions and were thus granted a new "varama" by Dipankara-Buddha. Hereupon, they once more joined Kalu-kumara and continued to pursue women, depriving them of the ability of bringing children into the world. Hence, they are called "Vanda-bisavun hat-dena", "the seven queens who make women barren", or "Kiri-ammala-hatdena", i.e. "the seven nurses".
Show more
Show less
Date Written / Recorded
1983
Field of Study
Anthropology
Content Type
Documentary
Contributor
Barrie Machin, fl. 1972
Author / Creator
Barrie Machin, fl. 1972
Date Published / Released
2018
Publisher
Privately Published
Series
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
Topic / Theme
Folklore, Buddhist
Copyright Message
Copyright © 2018 Barrie Machin
×
See details
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 2, Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 2 (Privately Published, 2018), 56 mins
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yak...
Sample
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 2 (Privately Published, 2018), 56 mins
Description
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met...
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met the god Mahabrahma who happened to be staying on earth at that time. Mahabrahma was pleased with the beautiful woman and intended to take her to wife. In the course of time, she gave birth to seven daughters. But then Mahabrahma forsook her and returned to the Brahmaloka. Left to her own devices, Ridi-Bisava joined the yakku again, and her daughters became servants of Vesamunu-rajjuruvo. They remained with him for several years, but resolved one day to ask him for an order (varama) and for the authority to be able to pursue men like the other yakku and to afflict them with illness. Vesamunu-rajjuruvo granted their request willingly and conceded them a "varama"; they should associate themselves with Kalu-kumara and persecute women and girls. But their power must be limited. The seven yakkiniyo, however, paid no attention to this condition and beagn to abuse their power. As a result, Vesamunu-rajjuruvo sent for them one day and threw them into his jail, the asura girikota, where he kept them for twelve years and where they suffered great hunger. Released from their confinement, they were deprived of their "varama" and endured great want. They therefore resolved to apply to Dipankara-Buddha and ask for another "varama" to be granted them. To attain their object, they employed a ruse. They decided to present Dipankara-Buddha with a gift. They made a garment out of cotton which they themselves had grown, spun, and women into cloth. With this garment, which they had made themselves, they appeared before Dipankara-Buddha and brought forward their petition. However, Buddha said, "Your intentions are villainous. I shall never give you the power of seeking peoples' lives. but to help you, I will permit you one thing: I will authorize you to make women barren so that they cannot give birth to children. But then you must wait till you are offered a present, which you shall accept and forthwith enable the women, whom you have rendered barren, to bear healthy children." The yakkiniyo promised to observe these conditions and were thus granted a new "varama" by Dipankara-Buddha. Hereupon, they once more joined Kalu-kumara and continued to pursue women, depriving them of the ability of bringing children into the world. Hence, they are called "Vanda-bisavun hat-dena", "the seven queens who make women barren", or "Kiri-ammala-hatdena", i.e. "the seven nurses".
Show more
Show less
Date Written / Recorded
1983
Field of Study
Anthropology
Content Type
Documentary
Contributor
Barrie Machin, fl. 1972
Author / Creator
Barrie Machin, fl. 1972
Date Published / Released
2018
Publisher
Privately Published
Series
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
Topic / Theme
Folklore, Buddhist
Copyright Message
Copyright © 2018 Barrie Machin
×
See details
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 3, Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 3 (Privately Published, 2018), 56 mins
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yak...
Sample
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 3 (Privately Published, 2018), 56 mins
Description
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met...
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met the god Mahabrahma who happened to be staying on earth at that time. Mahabrahma was pleased with the beautiful woman and intended to take her to wife. In the course of time, she gave birth to seven daughters. But then Mahabrahma forsook her and returned to the Brahmaloka. Left to her own devices, Ridi-Bisava joined the yakku again, and her daughters became servants of Vesamunu-rajjuruvo. They remained with him for several years, but resolved one day to ask him for an order (varama) and for the authority to be able to pursue men like the other yakku and to afflict them with illness. Vesamunu-rajjuruvo granted their request willingly and conceded them a "varama"; they should associate themselves with Kalu-kumara and persecute women and girls. But their power must be limited. The seven yakkiniyo, however, paid no attention to this condition and beagn to abuse their power. As a result, Vesamunu-rajjuruvo sent for them one day and threw them into his jail, the asura girikota, where he kept them for twelve years and where they suffered great hunger. Released from their confinement, they were deprived of their "varama" and endured great want. They therefore resolved to apply to Dipankara-Buddha and ask for another "varama" to be granted them. To attain their object, they employed a ruse. They decided to present Dipankara-Buddha with a gift. They made a garment out of cotton which they themselves had grown, spun, and women into cloth. With this garment, which they had made themselves, they appeared before Dipankara-Buddha and brought forward their petition. However, Buddha said, "Your intentions are villainous. I shall never give you the power of seeking peoples' lives. but to help you, I will permit you one thing: I will authorize you to make women barren so that they cannot give birth to children. But then you must wait till you are offered a present, which you shall accept and forthwith enable the women, whom you have rendered barren, to bear healthy children." The yakkiniyo promised to observe these conditions and were thus granted a new "varama" by Dipankara-Buddha. Hereupon, they once more joined Kalu-kumara and continued to pursue women, depriving them of the ability of bringing children into the world. Hence, they are called "Vanda-bisavun hat-dena", "the seven queens who make women barren", or "Kiri-ammala-hatdena", i.e. "the seven nurses".
Show more
Show less
Date Written / Recorded
1983
Field of Study
Anthropology
Content Type
Documentary
Contributor
Barrie Machin, fl. 1972
Author / Creator
Barrie Machin, fl. 1972
Date Published / Released
2018
Publisher
Privately Published
Series
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
Topic / Theme
Folklore, Buddhist
Copyright Message
Copyright © 2018 Barrie Machin
×
See details
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 4, Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 4 (Privately Published, 2018), 1 hour 10 mins
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yak...
Sample
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 4 (Privately Published, 2018), 1 hour 10 mins
Description
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met...
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met the god Mahabrahma who happened to be staying on earth at that time. Mahabrahma was pleased with the beautiful woman and intended to take her to wife. In the course of time, she gave birth to seven daughters. But then Mahabrahma forsook her and returned to the Brahmaloka. Left to her own devices, Ridi-Bisava joined the yakku again, and her daughters became servants of Vesamunu-rajjuruvo. They remained with him for several years, but resolved one day to ask him for an order (varama) and for the authority to be able to pursue men like the other yakku and to afflict them with illness. Vesamunu-rajjuruvo granted their request willingly and conceded them a "varama"; they should associate themselves with Kalu-kumara and persecute women and girls. But their power must be limited. The seven yakkiniyo, however, paid no attention to this condition and beagn to abuse their power. As a result, Vesamunu-rajjuruvo sent for them one day and threw them into his jail, the asura girikota, where he kept them for twelve years and where they suffered great hunger. Released from their confinement, they were deprived of their "varama" and endured great want. They therefore resolved to apply to Dipankara-Buddha and ask for another "varama" to be granted them. To attain their object, they employed a ruse. They decided to present Dipankara-Buddha with a gift. They made a garment out of cotton which they themselves had grown, spun, and women into cloth. With this garment, which they had made themselves, they appeared before Dipankara-Buddha and brought forward their petition. However, Buddha said, "Your intentions are villainous. I shall never give you the power of seeking peoples' lives. but to help you, I will permit you one thing: I will authorize you to make women barren so that they cannot give birth to children. But then you must wait till you are offered a present, which you shall accept and forthwith enable the women, whom you have rendered barren, to bear healthy children." The yakkiniyo promised to observe these conditions and were thus granted a new "varama" by Dipankara-Buddha. Hereupon, they once more joined Kalu-kumara and continued to pursue women, depriving them of the ability of bringing children into the world. Hence, they are called "Vanda-bisavun hat-dena", "the seven queens who make women barren", or "Kiri-ammala-hatdena", i.e. "the seven nurses".
Show more
Show less
Date Written / Recorded
1983
Field of Study
Anthropology
Content Type
Documentary
Contributor
Barrie Machin, fl. 1972
Author / Creator
Barrie Machin, fl. 1972
Date Published / Released
2018
Publisher
Privately Published
Series
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
Topic / Theme
Folklore, Buddhist
Copyright Message
Copyright © 2018 Barrie Machin
×
See details
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 5, Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 5 (Privately Published, 2018), 49 mins
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yak...
Sample
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 5 (Privately Published, 2018), 49 mins
Description
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met...
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met the god Mahabrahma who happened to be staying on earth at that time. Mahabrahma was pleased with the beautiful woman and intended to take her to wife. In the course of time, she gave birth to seven daughters. But then Mahabrahma forsook her and returned to the Brahmaloka. Left to her own devices, Ridi-Bisava joined the yakku again, and her daughters became servants of Vesamunu-rajjuruvo. They remained with him for several years, but resolved one day to ask him for an order (varama) and for the authority to be able to pursue men like the other yakku and to afflict them with illness. Vesamunu-rajjuruvo granted their request willingly and conceded them a "varama"; they should associate themselves with Kalu-kumara and persecute women and girls. But their power must be limited. The seven yakkiniyo, however, paid no attention to this condition and beagn to abuse their power. As a result, Vesamunu-rajjuruvo sent for them one day and threw them into his jail, the asura girikota, where he kept them for twelve years and where they suffered great hunger. Released from their confinement, they were deprived of their "varama" and endured great want. They therefore resolved to apply to Dipankara-Buddha and ask for another "varama" to be granted them. To attain their object, they employed a ruse. They decided to present Dipankara-Buddha with a gift. They made a garment out of cotton which they themselves had grown, spun, and women into cloth. With this garment, which they had made themselves, they appeared before Dipankara-Buddha and brought forward their petition. However, Buddha said, "Your intentions are villainous. I shall never give you the power of seeking peoples' lives. but to help you, I will permit you one thing: I will authorize you to make women barren so that they cannot give birth to children. But then you must wait till you are offered a present, which you shall accept and forthwith enable the women, whom you have rendered barren, to bear healthy children." The yakkiniyo promised to observe these conditions and were thus granted a new "varama" by Dipankara-Buddha. Hereupon, they once more joined Kalu-kumara and continued to pursue women, depriving them of the ability of bringing children into the world. Hence, they are called "Vanda-bisavun hat-dena", "the seven queens who make women barren", or "Kiri-ammala-hatdena", i.e. "the seven nurses".
Show more
Show less
Date Written / Recorded
1983
Field of Study
Anthropology
Content Type
Documentary
Contributor
Barrie Machin, fl. 1972
Author / Creator
Barrie Machin, fl. 1972
Date Published / Released
2018
Publisher
Privately Published
Series
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
Topic / Theme
Folklore, Buddhist
Copyright Message
Copyright © 2018 Barrie Machin
×
See details
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 6, Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 6 (Privately Published, 2018), 59 mins
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yak...
Sample
in Ratayakuma or Ridi Yaga: The Rite from a Foreign Country, Episode 6 (Privately Published, 2018), 59 mins
Description
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met...
At Sethsiri Tangalle; Thursday 10 and Friday 11, February 1983. The fundamental myth. Wirz 1964: 65: Among the assistants of Kalu-kumara are also seven yakkiniyo whose origin is related in the following legend: A long time ago, a fire broke out of the Mahameru-parvataya, one of the Himalayan mountains and many yakku and a queen, named Ridi-bisava, were brought forth with the fire. Together they wandered about the Himalayas. One day, the queen met the god Mahabrahma who happened to be staying on earth at that time. Mahabrahma was pleased with the beautiful woman and intended to take her to wife. In the course of time, she gave birth to seven daughters. But then Mahabrahma forsook her and returned to the Brahmaloka. Left to her own devices, Ridi-Bisava joined the yakku again, and her daughters became servants of Vesamunu-rajjuruvo. They remained with him for several years, but resolved one day to ask him for an order (varama) and for the authority to be able to pursue men like the other yakku and to afflict them with illness. Vesamunu-rajjuruvo granted their request willingly and conceded them a "varama"; they should associate themselves with Kalu-kumara and persecute women and girls. But their power must be limited. The seven yakkiniyo, however, paid no attention to this condition and beagn to abuse their power. As a result, Vesamunu-rajjuruvo sent for them one day and threw them into his jail, the asura girikota, where he kept them for twelve years and where they suffered great hunger. Released from their confinement, they were deprived of their "varama" and endured great want. They therefore resolved to apply to Dipankara-Buddha and ask for another "varama" to be granted them. To attain their object, they employed a ruse. They decided to present Dipankara-Buddha with a gift. They made a garment out of cotton which they themselves had grown, spun, and women into cloth. With this garment, which they had made themselves, they appeared before Dipankara-Buddha and brought forward their petition. However, Buddha said, "Your intentions are villainous. I shall never give you the power of seeking peoples' lives. but to help you, I will permit you one thing: I will authorize you to make women barren so that they cannot give birth to children. But then you must wait till you are offered a present, which you shall accept and forthwith enable the women, whom you have rendered barren, to bear healthy children." The yakkiniyo promised to observe these conditions and were thus granted a new "varama" by Dipankara-Buddha. Hereupon, they once more joined Kalu-kumara and continued to pursue women, depriving them of the ability of bringing children into the world. Hence, they are called "Vanda-bisavun hat-dena", "the seven queens who make women barren", or "Kiri-ammala-hatdena", i.e. "the seven nurses".
Show more
Show less
Date Written / Recorded
1983
Field of Study
Anthropology
Content Type
Documentary
Contributor
Barrie Machin, fl. 1972
Author / Creator
Barrie Machin, fl. 1972
Date Published / Released
2018
Publisher
Privately Published
Series
Ratayakuma or Ridi Yaga: The Rite from a Foreign Country
Topic / Theme
Folklore, Buddhist
Copyright Message
Copyright © 2018 Barrie Machin
×
See details
Iom Romi
directed by Valerio Ciriaci, fl. 2012; produced by Valerio Ciriaci, fl. 2012 and Isaak Liptzin, fl. 2013, Awen Films (Portland, OR: Collective Eye Films, 2017), 31 mins
“Iom Romì” chronicles a day in the life of the contemporary Jewish community of Rome, which for centuries has lived in limbo between persecution and integration. As the only cultural group in the city that can claim an uninterrupted line of descent from the times of the empire, Roman Jews have fostered ritual...
Sample
directed by Valerio Ciriaci, fl. 2012; produced by Valerio Ciriaci, fl. 2012 and Isaak Liptzin, fl. 2013, Awen Films (Portland, OR: Collective Eye Films, 2017), 31 mins
Description
“Iom Romì” chronicles a day in the life of the contemporary Jewish community of Rome, which for centuries has lived in limbo between persecution and integration. As the only cultural group in the city that can claim an uninterrupted line of descent from the times of the empire, Roman Jews have fostered rituals and traditions that are unique in the world. From dawn to dusk, through the voices of several characters living and working in the hi...
“Iom Romì” chronicles a day in the life of the contemporary Jewish community of Rome, which for centuries has lived in limbo between persecution and integration. As the only cultural group in the city that can claim an uninterrupted line of descent from the times of the empire, Roman Jews have fostered rituals and traditions that are unique in the world. From dawn to dusk, through the voices of several characters living and working in the historic Ghetto quarter, “Iom Romì” tells the story of a community both fiercely independent and distinctly Roman.
Show more
Show less
Field of Study
Anthropology
Content Type
Documentary
Contributor
Valerio Ciriaci, fl. 2012, Isaak Liptzin, fl. 2013, Awen Films
Author / Creator
Valerio Ciriaci, fl. 2012
Date Published / Released
2017
Publisher
Collective Eye Films
Topic / Theme
Jewish, Jews
Copyright Message
Copyright © 2020 by Awen Films
×
See details
Processi
directed by Adriana Ferrarese, 1980-; produced by Elvio Manuzzi, Ceresa Films (London, England: Royal Anthropological Institute, 2016), 23 mins
Like every year, Corigliano Calabro, a small village in the south of Italy, celebrates Easter: from the investiture of a man to embody Jesus during a night procession, to the passionate debates for carrying a statue, "Processes" documents the faith of a village and looks into the boundary between the sacred and t...
Sample
directed by Adriana Ferrarese, 1980-; produced by Elvio Manuzzi, Ceresa Films (London, England: Royal Anthropological Institute, 2016), 23 mins
Description
Like every year, Corigliano Calabro, a small village in the south of Italy, celebrates Easter: from the investiture of a man to embody Jesus during a night procession, to the passionate debates for carrying a statue, "Processes" documents the faith of a village and looks into the boundary between the sacred and the profane.
Field of Study
Religion & Thought
Content Type
Documentary
Contributor
Elvio Manuzzi, Ceresa Films
Author / Creator
Adriana Ferrarese, 1980-
Date Published / Released
2016
Publisher
Royal Anthropological Institute
Topic / Theme
Religious rites and ceremonies, Catholicism
Copyright Message
Copyright © 2016 Royal Anthropological Institute
×
See details
Dance of the Severed Head
directed by Ajay Dubey, fl. 2009; presented by Karma Wangchuk; produced by Shubhra Ghosh, fl. 2013 (London, England: TVF International, 2015), 51 mins
Images of severed human head This item also contains graphic content.
The spectacular 250 year old Gajon Folk Festival in Kurmun, India, culminates in a controversial dance with a decayed human head. For the first time ever, Karma Wangchuk, a filmmaker from Bhutan, has been granted access behind the scenes to find out more about this mysterious ritual. In honour of Lord Shiva, Gajon...
Sample
directed by Ajay Dubey, fl. 2009; presented by Karma Wangchuk; produced by Shubhra Ghosh, fl. 2013 (London, England: TVF International, 2015), 51 mins
Description
The spectacular 250 year old Gajon Folk Festival in Kurmun, India, culminates in a controversial dance with a decayed human head. For the first time ever, Karma Wangchuk, a filmmaker from Bhutan, has been granted access behind the scenes to find out more about this mysterious ritual. In honour of Lord Shiva, Gajon Sanyasis, or local farmers turned monks, perform various tantric rituals which have been passed down over the generations, including t...
The spectacular 250 year old Gajon Folk Festival in Kurmun, India, culminates in a controversial dance with a decayed human head. For the first time ever, Karma Wangchuk, a filmmaker from Bhutan, has been granted access behind the scenes to find out more about this mysterious ritual. In honour of Lord Shiva, Gajon Sanyasis, or local farmers turned monks, perform various tantric rituals which have been passed down over the generations, including the dance of the severed head. Karma lives with the local villagers and gains the trust of the local priest to investigate the origins of the dance, and its significance to the people of Kurmun today. Can the festival continue in its current form any longer, or should the worshipping of the severed head be banned?
Show more
Show less
Field of Study
Global Issues
Content Type
Documentary
Contributor
Karma Wangchuk, Shubhra Ghosh, fl. 2013
Author / Creator
Ajay Dubey, fl. 2009, Karma Wangchuk
Date Published / Released
2015
Publisher
TVF International
Topic / Theme
Hindu
Copyright Message
Copyright © 2015 TVF International
×
See details
Horizon, Season 51, Episode 11, Animal Mummies: Egypt's Dark Secret
directed by Jon Eastman, fl. 2010; produced by Jon Eastman, fl. 2010, British Broadcasting Corporation, in Horizon, Season 51, Episode 11 (London, England: BBC Worldwide, 2015), 52 mins
Investigating the use of modern medical technology to scan Egyptian animal mummies from museums across the world. By creating 3D images of their content, experts are discovering the truth about the role animals played in ancient Egyptian belief.
This episode of Horizon also meets the scientists working in Egypt wh...
Sample
directed by Jon Eastman, fl. 2010; produced by Jon Eastman, fl. 2010, British Broadcasting Corporation, in Horizon, Season 51, Episode 11 (London, England: BBC Worldwide, 2015), 52 mins
Description
Investigating the use of modern medical technology to scan Egyptian animal mummies from museums across the world. By creating 3D images of their content, experts are discovering the truth about the role animals played in ancient Egyptian belief.
This episode of Horizon also meets the scientists working in Egypt who are exploring the ancient underground catacombs where mummies were originally buried to reveal why the ancient Egyptians mummified mi...
Investigating the use of modern medical technology to scan Egyptian animal mummies from museums across the world. By creating 3D images of their content, experts are discovering the truth about the role animals played in ancient Egyptian belief.
This episode of Horizon also meets the scientists working in Egypt who are exploring the ancient underground catacombs where mummies were originally buried to reveal why the ancient Egyptians mummified millions and millions of animals. Up to 70 million creatures were wrapped and buried in underground catacombs.
Show more Show less
Field of Study
Anthropology
Content Type
Documentary
Contributor
Stephen Buckley, fl. 2015, Dr. Joann Fletcher, 1966-, Salima Ikram, 1965-, Lidija McKnight, fl. 2015, Jon Eastman, fl. 2010, British Broadcasting Corporation, Robert Ashby
Author / Creator
Jon Eastman, fl. 2010
Date Published / Released
2015
Publisher
BBC Worldwide
Series
Horizon
Speaker / Narrator
Robert Ashby
Topic / Theme
Religious artifacts, Egyptian people, Ancient civilizations, Egyptians
Copyright Message
Copyright © 2015 BBC Worldwide
×
